Download , by Jeremy Narby
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, by Jeremy Narby
Download , by Jeremy Narby
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Product details
File Size: 8104 KB
Print Length: 276 pages
Publisher: Weidenfeld & Nicolson; New Ed edition (February 11, 2016)
Publication Date: February 11, 2016
Language: English
ASIN: B019CSNQ1U
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Amazon Best Sellers Rank:
#758,543 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
Jeremy Narby's study of shamanic knowledge and DNA is a fascinating and easy to follow discussion of his experience as a Western trained anthropologist gradually learning to see outside the narrow tunnel of his conditioning. He does this by attempting to see with a parallel vision (one eye shamanic, one scientific), and he tells his story in a conversational style that lets the reader share in the sense of discovery. It's also a quick read (the last 100 pages of this 257 page book are made up of extensive notes and bibliography), but sure to encourage further study (at least on the personal level if not within the hallowed halls of science).As he says; "My approach in this book starts from the idea that it is of utmost importance to respect the faith of others, no matter how strange, whether it is shamans who believe plants communicate or biologists who believe nature is inanimate." (p.145)The hypothesis he comes up with, simultaneously far out and down to earth, is that the knowledge of shamanic experience is coming directly from DNA - that mysterious intersection of psyche and substance (spirit and sense) at the root of all Life. The implications of this intuitive and logical perspective are expansive, and ultimately are based in a vision of Life being a consciously driven (i.e. intentional) phenomena.Much of what he says is a direct critique of science (and the blinders inherent to its Western form), and he obviously gives more respect and credence to the methodologies and conclusions of the Amazonian shamans than science is willing and able to. But he also is no naive new-age enthusiast. Again, Narby perceptively comments, "To my mind, a truly hallucinatory session is more like a controlled nightmare than a form of recreation and demands know-how, discipline, and courage." (p.148)Here's to the hope that this know-how, discipline and courage stays vibrant and alive amongst the Amazonian shamans.The only improvement I can imagine is to see him do an updated edition to incorporate what has been learned both in biology and anthropology, as well as what Mr. Narby has continued to learn in the last 15+ years.
Finally, a scientific perspective that a non-science-background layman can understand! Beautifully written in terms of narrative — the author guides the reader through his own thought process in a simple manner which flows easily from the beginning of his piqued interest in ayahuasca and shamanism, to developing his hypothesis, to discovering information that supports his view. I was hooked after the first page. Brilliant read for anyone curious about ayahuasca and how it relates to each of us globally. Wow. Just wow. Note that on the kindle version, the last 45% of the book is citations with author notes.
Jeremy Narby raises an interesting hypothesis about the ayahuasca/DMT journey as facilitated by Amazonia shamans and what might occur when one undergoes the experience. For the staunch empiricist, this book might elicit a lip-curling response, but to those who know there is more going on in this universe than reductionist science can completely explain, you might enjoy the thought-provoking concepts the author brings to light. (I greatly value empirical science, but I don't subscribe to the notion it is the end all and be all of existential explanation.)The book is very well written in a friendly, warm voice, highly accessible to all levels of reader. If considering new possibilities and a fascination with metaphysical phenomena and ancient cultures interests you, you'll probably enjoy this book quite a bit.
This excellent book remains ahead of its time. 17 years after publication there appears to be little change to the paradoxical self limitations of the rational system of western science with little acknowledgement in sight. I would have liked the author to revisit the hallucinogenic states accompanied with the molecular biology lens that the research uncovered. It would have been interesting to hear the narrative of the revisit when looking for specific clues. I wonder if taking molecular biological tools such as microscopes through to the other side might provide even further insights. Nonetheless this book is an excellent and thought provoking read
Too many scientists and journalists venture into the world of shamanic practices and spiritual experiences via psychedelic means and return with an absent drive to preserve the scientific grounding of such experimentation. For example, as brilliant as Timothy Leary was, his actions upon great experimentation with psychedelics became detrimental not only to himself, but also to future scientific and medical research in such areas. In this book, Jeremy Narby does an excellent job of navigating the tricky terrain between subjective experience in experimenting with the spiritual and offering an anthropological analysis of the culture he set out to investigate. Narby never loses credibility as a scientist or anthropological researcher, even as he speculates on the biological basis of spirit communication from ayahuasca usage. His book serves as a research journal as he investigates the practices of indigenous people, but slowly morphs into a personal journey that ultimately leads to a wildly speculative, but highly intriguing hypothesis that he backs up with biological research and thematic comparisons.If there is any complaint, it's that the book is too short, but ultimately Narby's work here is simply the formulation of a hypothesis for further investigation and discovery.
An interesting book--I do recommend it. However, read with a critical mind. The author writes wonderfully but, in my opinion, makes a few leaps of logic. What I like the most is when a scientist is brave enough to discuss "mystical" aspects of being. They are often related.Frederic in Williamsburg
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